A
life at Princeton Robert Goheen arrived on campus 70 years ago, and went on to
remake the place he loved
By Merrell Noden ’78
Robert F. Goheen
’40 *48, in 2006, and after being named as Princeton’s
next president in 1956.
(From left: Photo by Ricardo Barros; Elizabeth Menzies, princeton
alumni weekly photograph collection, princeton university archives)
Pyne Prize winners: Goheen,
left, with J.H. Worth ’40 on the cover of the Feb. 23, 1940,
PAW.
Goheen shows
campus development plans to students around 1960. Princeton underwent
dramatic expansion during his tenure.
(Princeton Alumni Weekly Photograph Collection, Princeton University
Archives)
Melvin McCray
’74, who in 1996 made a documentary film about black students
at Princeton, with Goheen in the Firestone Library lobby at the
opening of an exhibition celebrating Goheen’s 70-year association
with Princeton. (Denise Applewhite/Office of Communications)
The spring of 1970 was an extraordinary time on the Princeton campus,
as it was on college campuses around the country. The dignified restraint
of civil rights marchers had given way to increasingly anarchic protests
against the Vietnam War. At Columbia, Harvard, and elsewhere, student
uprisings had been met by police force with dire consequences for all
sides. When it was revealed that U.S. forces had invaded Cambodia, signaling
a further escalation of the war, it seemed all hell might break loose
at Princeton, too.
In hopes of dispelling this poisonous atmosphere, no fewer than 10 faculty
meetings were held in the month of May alone. On May 4, the same day that
National Guards-men shot dead four students at Kent State, 4,000 members
of the University community gathered in Jadwin Gymnasium to air their
views. “Everybody from the University community was invited to come
and sound off,” recalls then-president Robert Goheen ’40 *48.
“I think it was a healthy airing of frustration and anger.”
Few universities, if any, came through those turbulent times unscathed.
It would be wrong to suggest that Princeton was the rare exception. But
those who lived through those difficult days agree that Princeton had
a smoother passage than most, and many insist that that was due largely
to the leadership of Bob Goheen, whose example of forthright honesty during
his life and the 15 momentous years of his presidency was admired even
by those who disagreed with him. “There is an inner strength about
Bob that is very important to him, but it was also important to the rest
of us because we fed off it, and that just made so much difference,”
says William Bowen *58, who in 1970 was the University provost, before
succeeding Goheen as president two years later. “To have confidence
that your leader was trying to do the right thing and that your leader
understood himself — that was enormously reassuring to everyone.”
This fall, on the 70th anniversary of his arrival at Princeton as a
freshly scrubbed 17-year-old freshman, Goheen’s contributions to
Princeton are being celebrated in an exhibition in the main hall of Firestone
Library. University archivist Dan Linke videotaped four hours of interviews
with Goheen, excerpts from which may be viewed at the exhibition. Whether
Goheen is discussing coeducation or his boyhood in India, he comes across
as plainspoken and modest.
Just as Goheen has shown tremendous loyalty to Princeton and to the
people who worked with him, they reciprocate with something that goes
beyond respect to a deep affection. “He remains a North Star you
can count on,” says Tony Maruca ’54, whose office in Nassau
Hall was across the hall from Goheen’s, and who later became the
Univer-sity’s administrative vice president. After Goheen had left
Princeton and stood nominated by President Jimmy Carter to be the U.S.
ambassador to India, Maruca was among several of Goheen’s associates
who received a visit from an FBI agent performing a routine background
check on the nominee. The agent slowly made his way down a long checklist
of human vices and failings, each of which Maruca assured him did not
apply to Goheen. Finally, the agent, unaccustomed to finding such rectitude
in the world, looked up and said, in effect, “What is this guy,
a saint?”
Goheen would be the first to say that he’s hardly that, just someone
guided by a faith in the power of honest, clear-eyed thinking. “I
place special emphasis on reflective thought,” he told incoming
freshmen in 1965, and he has always believed that a university is the
best place to cultivate such thought.
Today, at 87, Goheen is a bit stooped as he makes his way slowly down
the hallway to the office he keeps in Robertson Hall. After a hip replacement
and a replacement of that replacement, he walks with a cane. Absent this
day is the bowtie that has been his natty trademark. His shirt is open
at the neck, and his hair is a little mussed. Having recently returned
to his home near campus from summer on Cape Cod, a retreat he has been
enjoying for years, he seems relaxed and mentally sharp. Talking to him
is a treat. He insists that most of the good things that have come his
way have done so because of luck. “At critical points in my life
things have just broken my way that I wouldn’t have expected,”
he says. The Greek scholar in him attributes this to tuche, the Greek
word for fortune.
Goheen was schooled early in the importance of helping other people.
His parents were Presbyterian medical missionaries in the town of Vengurla,
some 175 miles down the west coast of India from Bombay. “If my
parents had had a middle name, it would have been ‘service,’”
he says. “They were servants.” The money his father made tending
to the wealthier Portuguese in the neighboring port of Goa was ploughed
back into treating poor local fishermen and farmers. He built from scratch
a small hospital that grew to include a leprosarium and a sanatorium for
patients with tuberculosis.
There were a few other Western families, but most of Goheen’s
childhood playmates were Indian. He played cricket and soccer. Young Bob
spent half of the year with his family and the other half at a school
run by missionaries high in the Palani Hills, at an altitude of almost
7,000 feet. Goheen says today that growing up in a racially mixed society
actually may have slowed his awakening to racial injustice in the United
States. “A lot of Mother’s and Dad’s very good friends
were Indian families. We mixed with their children. I never thought about
racial matters,” he says. “It took me a while to wake up.”
Goheen moved to the United States at 15 to attend the Lawrenceville
School. He lived with his sister Alice on William Street in Princeton,
and each morning he got a ride five miles down the road to Lawrenceville
with Eleanor Wicks, the wife of the University chaplain, whose son, David,
also was a student there. In the evenings he would hitchhike back to Princeton.
In a sign of the times, he came to Princeton with more than half of
his Lawrenceville class. At Princeton, he was a star. He shared the Pyne
Prize, was elected to Phi Beta Kappa, and graduated summa cum laude. He
joined Quadrangle Club and was quite a good soccer player. Promoted to
the varsity early in his sophomore year, he played inside left, helping
the Tigers to win Mid-Atlantic Championships in both his sophomore and
senior years. “My main virtue was stamina,” he says. “I
could run and run and run more than most people. I had no high-level skills.”
When, in 1957, Goheen succeeded Harold Dodds as Princeton’s 16th
president, he was only 37, the University’s youngest leader since
before the Revolutionary War. Goheen had no inkling that the trustees
who had summoned him to the Princeton home of Dean Mathey ’12 (Dean
by name, not by office) under the guise of wanting to pick his brain about
the concerns of the younger faculty were actually interviewing him for
the University’s top post. Why would he? He had heard rumors that
he might be a candidate for the job, but had calculated his chances and
decided that those rumors were false. At the time he was an assistant
professor of classics. Despite having written a groundbreaking study of
Antigone, he did not yet have tenure. He was worried enough about his
family’s future to have applied for a job with the Rockefeller Brothers
Foundation — which, he notes, he was never offered.
Not long after taking office, Goheen said, rather famously, that he
did not want to be remembered as a “building president.” It’s
a tribute to everything he achieved that that’s probably one of
the last things anyone says about him now, even though the size of the
Princeton campus nearly doubled during his tenure, with the addition of
Jadwin Gymnasium, the University Art Museum, the Woolworth Center, the
architecture building, the Woodrow Wilson School, the E-Quad, and Fine,
Jadwin, and Peyton Halls for the sciences and mathematics — as well
as the often-reviled New South administration building and the dormitories
of the New New Quad.
Never much of a backslapper, Goheen says the part of the job he enjoyed
least was fundraising. Yet one of his earliest successes was the major
capital campaign the University undertook soon after he took office. He
phoned deep-pocketed alumni tirelessly and had several teas with Mrs.
Jadwin. He must have been pretty good at it: While aiming to raise $53
million, the campaign ultimately generated $61 million.
The Princeton we know today is still the one Goheen built with that
money and with the political capital he soon commanded. “Princeton
has probably had four presidents who made an enormous difference at particular
pivotal moments,” says Neil Rudenstine ’56, Princeton’s
dean of students from 1968 to 1972 (and later, Princeton provost and president
of Harvard). “The first was [John] Witherspoon, the second was [James]
McCosh, and the third was Woodrow Wilson. And I think the fourth was Bob
Goheen, though he was probably the most reticent of the four and therefore
made what he did the least visible.”
The major changes that took place on Goheen’s watch in the years
from 1957 through 1972 include coeducation, the increased diversity of
the student body, and the continued transformation of Princeton from undergraduate
college to top-tier research university. While steering Princeton through
truly radical times, facing criticism both from student activists and
disenchanted alumni, he launched a quiet revolution whose primary aim
was to upgrade Princeton’s academic program by increasing the size
of the faculty, raising faculty salaries, and expanding course offerings
at both the graduate and undergraduate levels.
“Bob played an enormously important role in the transition of
Princeton from a very good college with pockets of excellence at the graduate
level to what it is today — without argument one of the world’s
great universities,” says Bowen. “He laid the groundwork for
faculty recruitment and the building that has been the core.”
Goheen went out and recruited some of the top academics in the world.
He lured Lawrence Stone and Robert Darnton to the history department,
and, with funding from Laurance S. Rockefeller ’32, helped transform
the philosophy department into one of the world’s best. In a nod
to his upbringing in India, he greatly strengthened international studies
and the study of languages. It was always important to him that Princeton
embrace as much of the world as possible. Though a classicist himself,
he championed the sciences. “It seems to me that Sputnik was a tremendous
asset to American higher education because it alerted the government and
a lot of other people to the importance of higher education,” Goheen
says. “We got on the gravy train, too. It just made money and entrée
to people much more available.”
It’s hard to imagine that anyone, Goheen included, had an inkling
of how much the wider world was going to change in his 15 years as president,
thanks to the civil rights movement, feminism, the Vietnam War, drugs,
rock ’n’ roll, and probably some dozen other cultural forces.
One key to Goheen’s success was his willingness to change with the
world around him, to look at it clearly and to adjust his goals accordingly.
“He was always open, always looking honestly,” says Bowen.
“He never once thought, ‘How is this action or inaction going
to make me look?’ He was always concerned with what is the right
thing for the University.”
During the racial turmoil of the late 1950s and early 1960s, Goheen
would seek out Princeton students who were active in the civil rights
movement to learn more about it, and by the early 1960s he had identified
diversifying Princeton’s student body as an important goal. The
embarrassment he felt when student high jinks evolved into riots in the
spring of 1963 was due partly to the stupidity of the whole thing but
also to his shame when he compared the privileged Princeton students to
their counterparts in the South. “What really made me cross was
that at the same time the young people of Birmingham [were protesting]
for very serious causes, here we are: Princeton held up in The New
York Times as this elite group of kids having a big time destroying things.”
Bowen points out that coeducation was the unexpected beneficiary of
Goheen’s strengthening of Princeton’s academic program: “When
the coeducation decision came before us in the late 1960s, there was much
debate about whether Princeton could afford to go coed or whether doing
so would just kill [the University] financially,” says Bowen. “Well,
I was the one who did the study that showed we could [afford to go coed].
Why? Because the faculty Bob had built up over the previous years was
now capable of teaching a good many more students than were being taught
at the time. And it was that excess capacity that made coeducation financially
feasible. It was the perfect answer to all the opponents of coeducation
who tended to focus on costs.”
At first, Goheen himself opposed coeducation. In 1965 he said that
he believed coeducation “would bring more new problems to Princeton
than it would cure”; a year later he told a PAW interviewer that
“it doesn’t seem to me or the trustees that we should divert
substantial resources at this point to accommodate a lot of nice young
ladies, brilliant though they may be.” Whenever he discussed the
pros and cons of making this momentous change, he
tended to talk about how the presence of women might help the men —
of their civilizing influence in the classroom. But Goheen was able to
do something that is rare today in public life, saying, in 1972, “I
was just plain wrong in 1965.” Today, he adds: “It’s
no use pretending you’re not wrong when you are.”
In thinking about Goheen’s early views on coeducation, “it’s
very important to remember how he grew up,” says Bowen. “He
had been at all-male Lawrenceville and then all-male Princeton, and he
had thrived. He had been outstandingly successful, so why wouldn’t
he think it was a good model? But of course the world was changing, and
it was to Bob’s eternal, undying credit that he understood that
the University needed to operate in the world that was developing, not
the world we’d lived in in the past.”
Goheen first met Bowen by chance on the tennis court at the Graduate
College. That was the beginning of a long friendship and a spirited tennis
rivalry. Bowen recalled that when Goheen asked him to be provost, he was
hesitant to accept: “I said to him, ‘I don’t know that
this is a good idea. You and I disagree on a very central matter, namely
coeducation.’ I had gone to a coeducational high school and a coeducational
college. Coeducation seemed to me the most natural thing in the world.
I said, ‘Bob, we’ve grown up in different worlds. It’s
going to be tough for us to be side by side in Nassau Hall.’
“He said, ‘Oh, no. That’s fine. I think we ought each
to continue to look at this and hear the arguments and look for the evidence
and see where we come out. I’m happy for you to have your own views.
You should! Do your best to persuade me.’ And of course it was Bob
who had the hard job — I had the easy job — which was changing
his mind,” Bowen says.
Today, Goheen describes Bowen as his best friend, though they still
don’t agree on everything — notably Bowen’s well-publicized
concerns about the role on campus and academic performance of college
athletes. “I think he exaggerates the problem,” Goheen says
of his friend. “You don’t find a lot of Princeton athletes
flunking out, and every now and then one wins a big academic prize.”
Coeducation was not Goheen’s only apostasy; he also had one on
the Vietnam War. At first he was a quiet supporter of the war, due largely
to his faith in an old service buddy. “One of my best friends, Dean
Rusk, was secretary of state,” says Goheen. “And I believed
in him for a long, long time, until I became convinced that he was on
the wrong track. I wouldn’t say it was the protesters that changed
my mind. It was the war itself.”
Though he was critical of student protesters, he did not object to their
opposition to the war. By that time he, too, was against it. Goheen was
one of 37 university presidents who in 1970 signed a letter urging President
Richard M. Nixon to bring the troops home. And at home, his wife, Margaret,
was so vehemently against the war that she earned herself a place on Nixon’s
famous “enemies list.”
No, Goheen’s objection to the protesters was that they had no
use for the civilized debate he so valued. “The SDS [Students for
a Democratic Society] membership included a lot of people who were just
deeply radical in their thinking and really totalitarian in wanting to
impose their views on everybody else,” says Goheen, sounding a bit
miffed even to this day. He was always a great believer in the virtues
of talking and listening. As much as he has learned from the ancient Greeks’
passion for debate in the public square, there is also a good bit of John
Stuart Mill’s On Liberty in Goheen, in his faith that civilized
debate can nudge us closer to the truth. “Somebody once told me
that you should never trust anyone who thinks he’s right more than
85 percent of the time, and I think that’s right,” Goheen
muses.
Of course, not everyone was pleased with the pace at which Princeton
was changing, and Goheen was attacked from both sides. On the left, activists
felt he was not forceful enough, and that he settled for small changes
when problems called for seismic shifts. Writer, translator, and Princeton
emeritus professor Edmund Keeley ’48 recalls how Goheen, who had
been president of Quadrangle Club, defended the eating clubs at a time
when others, including a number of alumni on the faculty, were pushing
to make them more inclusive. “Those of us who had been through the
club system and had begun a revolt against the horrors of bicker, and
the people who were left out, were quite disappointed,” says Keeley,
who otherwise supported Goheen over the years. “I saw no possibility
of change if the administration supported the clubs.” A decade later,
the Prince, in a dispute with Goheen over University governance, wrote
an editorial calling him unfit for office. (Three years after that, a
different editorial board praised him as “a superlative example”
of a president.) On the right were conservative alumni who were angry
at the direction in which he was taking “their” Princeton,
not just through coeducation, but — in their view — by being
too lenient with rule-breakers, lowering standards of sexual morality,
and failing to support ROTC. Margaret Goheen believes that the heart attack
her husband suffered in 1981 was brought on by the accumulated stress
of his last few years as president.
These days Goheen spends much of his time reading. He raves about a
book recommended to him by one of his children called The Long Walk, written
by a Pole who escaped from a Siberian prison camp and walked all the way
to India. He adds, a bit sheepishly, that he also enjoys P.D. James. There
is also more serious reading, mostly foreign policy journals and books,
many of them about the current administration in Washington, whose actions
he plainly deplores. “This administration is so bad it’s shocking,”
he says.
Years ago, he was shocked to hear the late sociology professor Marion
J. Levy Jr. call him a conservative. Certainly, there is no mistaking
Goheen for one of today’s neocons. “He’s a conservative
like Edmund Burke,” offers Rudenstine, who as Princeton’s
dean of students served on the front line of many student protests. Like
the author of Reflections on the Revolution in France, Goheen has a respect
for institutions and values that have stood the test of time. He is wary
of sudden, radical shifts. “I guess I am conservative in terms of
the values of the liberal tradition,” he allows. “That’s
what I want to conserve and perpetuate.”
Goheen once described himself as an “Augustinian optimist,”
explaining that he meant that while we live in an imperfect world and
keep getting things wrong, progress is possible in small incremental steps.
Lately, though, he seems to have lost some of that optimism.
“I get a bit gloomy at times because of the state of the world,”
he says. “This clash, or divide, between so much of the Muslim world
and ourselves is going to go on and deepen unless there’s enormous
change in this country. Our foreign policy has been wrong, or 65 percent
wrong, for the last two decades. We ought to develop a new foreign policy
that is not only sympathetic to our European friends, but really is reaching
out to better understand and deal with the non-European world as well.
It’s not a matter of just investing money. [It’s also] our
attitudes and how we listen and how we try to work [with other countries].”
Nuclear proliferation has been a special concern for years. His years
as ambassador to India coincided with a chill in that country’s
relationship with the United States, due largely to nuclear issues. When
he returned to Princeton in 1981, he oversaw a Woodrow Wilson School policy
task force on the subject. In a 1982 interview with journalist and playwright
William McCleery, who edited Goheen’s papers into the book The
Human Nature of a University, it sounds almost as if he were looking ahead 24
years: “Until the superpowers show some restraint, they are in a
weak position to discourage horizontal proliferation.” Today, on
the subject of Iran and its nuclear aspirations, he says matter-of-factly,
“They’re going to have it [the bomb]. We could have come to
this point in a much more graceful way, with much more international cooperation.
We’re a lone soldier now.”
Mostly, though, as he looks back on a long life of service — to
Princeton, to his country, and yes, to the values of the liberal tradition
he so esteems — Goheen has few regrets.
“I did my best,” he says simply. “That’s all
I can say.”